Sunday Worship8, 9:30, & 11 am
Who determines what is beautiful? And while we’re at it, let’s talk about ideals of beauty that perpetuate toxicity, such as unrealistic ideas of being fit or skinny, which can easily lead to eating disorders. And can we also discuss beauty standards being eurocentric, as blonde is the most popular hair dye for women in the United States?
Song of Solomon 1:1-9 causes us to ask “what is beautiful?” Song of Solomon is love poetry, written with two characters, a man and a woman. And a controversial verse, “I am black, but lovely,” (NASB, v.5), raises eyebrows.
“Black, I am, but lovely,” the verse stands out because the word “but” was a choice of many when translating. In Biblical Hebrew, all conjunctions, that is “and” “or” “but,” whatever binds two clauses together, is the same word, technically the same letter. The conjunction, a “vav” is placed in front of the word lovely. Thus, this text can also be translated as “I am black and lovely.”
We are not foreign to the idea of “black but lovely,” because we live in a predominately white society, in which whiteness is the beauty standard. Black curly hair is straightened, and school dress codes say, “no dreads,” as they are viewed as unprofessional.
“Black” is another choice, as “dark” is also common in translations. It is clear from the sixth verse, “Do not stare at me because I am dark, For the sun has tanned me. My mother’s sons were angry with me; They made me caretaker of the vineyards, But I have not taken care of my own vineyard. (NASB)” that the original author of the text is not talking about race, as our character is dark from working in the sun. The character is not saying, “My ancestors are from Africa, but I am beautiful.” She is saying, “I am dark from working out in the sun, and I am beautiful.”
But again, translators chose to make a statement, as “black.” along with “but,” makes a rancid assertion about black women that is not in the text.
King James Version: I am black but comely.
New International Version: Dark I am, yet lovely.
American Standard Version: I am dark, but comely.
New American Standard Bible: I am black, but lovely.
But we know who our God is, who created all persons in their divine image, for it says in Genesis 1,
“God created humanity in God’s own image,
in the divine image God created them,
male and female God created them” (CEB, Genesis 1:27).
And once the Creator Almighty made humanity, God blessed them, blessed all people of all races and all sex, and then looked upon creation and saw that it was very good as God put the divine image into all of whom God made.
Created in the image are the thick curls of black girls. Dreads of black boys. Beautiful and lovely are black women as they are created in the image of God. Created in the image of God are working-class women darkened by their labor in the sun; they’re beautiful as dirt lingers under their nails.
Redeeming the opening verses of Song of Solomon is not simply for black women and working-class women. We can find solidarity in the reality that all of us are subjected to standards of beauty as we apply retinol over our wrinkles, cover up parts of our body that we deem as unflattering, and as I place whitening strips on my teeth. We may find it hard to believe, but the psalmist is right when they proclaim you are “fearfully and wonderfully made” (Psalm 139:14). Sometimes, our beauty is hard to see, as we feel shame and are uncomfortable in our own skin, but God isn’t giving us an unrealistic beauty expectation. God made you and saw that you were, “supremely good” (CEB, Genesis 1:31).
Your sibling in Christ,
Pastor Alec Brock, Seminary Intern
It is easy to forget from week to week just how much we accomplish as a congregation. Watch this video and see the immense impact Lord of Life had on the community and the world in 2021. The video will open in a new window.
This past Tuesday, 22 February 2022, was both a palindrome and an ambigram. The date read the same from left to right and from right to left, as well as upside down. No matter how you look at it, the number is the same.
So it is with God’s love. No matter how we look at it, experience it, and wrestle with it, God’s love and action are consistent.
Early this month, Catholic priest Rev. Andres Arango resigned following what is being called a “pronoun malfunction.” For more than 20 years - ever since he had been ordained - Arango had been saying “We baptize you” instead of “I baptize you” when performing the sacrament of baptism. Any baptisms he performed using the “we” pronouns have been deemed invalid. Various sources agree that this is likely how he was instructed to say the baptismal words at the time of his training - before it was against church laws.
Catholic theologian Mary E. Hunt, frustrated by the indictment, pushes back against the Vatican ruling in an NBC (www.nbcnews.com/think/opinion/invalid-baptisms-arizona-point-something-very-wrong-catholic-church-ncna1289612) report, saying, “the intention of people to be baptized and to have their children baptized remains fairly constant - to give public expression to their welcome, membership, and responsibility in a faith community. The words are decidedly secondary to the actions of using water, blessing, and welcome as visible signs of the grace of belonging.”
Thankfully, our Lutheran thinking agrees that God’s action is the primary in baptism. No matter how you look at it, God is the one doing the baptizing. More than once, I have called a child by the wrong name, forgotten to anoint ahead with oil, and even jumbled the words in the splashing moment. Oops! Despite my errors, God still shows up and claims that baptized one as a child of God, marked with the cross of Christ and sealed with the Holy Spirit forever.
Isn’t it strange that we think our missteps can undo God’s favor? God is not an adversary, lurking in the shadows, waiting for us to slip up so we can be censured. Instead, time and time again, God uses language of friend and companion when we speak of enemy and opponent. Jesus talks about seeking and finding where we see idleness and loss. The Spirit of God demonstrates abundance and generosity where we name scarcity and selfishness. Jesus talks about flipping the world upside down, turning lives around, and bringing life out of death.
Lent is a good season to remember that God is love, no matter how you look at it. On Ash Wednesday, March 2, we begin our forty-day season of reflection as we prepare for the death and resurrection of Jesus, consider Christ’s sufferings, and rethink how we are called to take up our own crosses.
Some of us give up things like chocolate or television during this season as a sort of fasting. Others try to integrate something new into their lives, like visiting folks in prison, sewing clothes, exercising, or praying. It is a good season to rethink how we live and to let some things go, or maybe even to develop some new holy habits. A variety of Lenten resources are available at Lord of Life to accentuate your journey.
Looking back on your life, how do you see God’s loving activity? Dreaming of what is ahead, how can you imagine God using you to change the world? Any way you look at it, God’s love is a constant presence of redemption and hope.
Come Lord Jesus, come!
Pastor Lowell
Who Dey! Excitement filled our city as we anxiously awaited the big day. Buying Bengal swag and stocking up on super bowl snacks. My husband searched the boxes in the basement for a sweatshirt he purchased in 1988 along with a 6-pack of Hudy Special Edition Bengals beer (don’t worry, we did not drink it!). Everyone talked non-stop about our pride for the team and our love for Joey B. It has been a long, long road for Bengals fans. Even after so many disappointments, we were all in and had hope of a Super Bowl win.
On the same weekend as the big game, I attended the Extravaganza in Minneapolis. It is the annual ELCA youth and family ministry conference (https://www.elcaymnet.org/ext22 ). On the year of the summer Youth Gathering*, it is held in the city of the Gathering so leaders can preview the city. Sadly, two weeks before the conference, we found out the gathering was canceled due to concerns about COVID and the challenges of the past years.
As I settled into the conference, there was sadness and disappointment but also the resilience of long, suffering fans. This was the group that has never given up on their team. Tired from the past few years, you bet. But their love for Jesus and sharing that love with children and families has never wavered. Ready to learn, re-evaluate, build their community, pray, and praise.
We opened our hearts and minds to new and challenging ideas but also left space for recognizing the good that already surrounds us. How is the Holy Spirit working in our faith community during COVID and beyond? Presiding Bishop Eaton reminded us that the reason we invite anyone into “this Jesus movement is because we want them to experience the same boundless, infinite love poured into us by the Holy Spirit that we have experienced.” Can I get an Amen!?
Do you need to reach out and receive this love? Can you give it? We need our community more than ever. I have much to process from the past weekend, but it was evident that building relationships of support and unconditional acceptance is key to laying the foundation of a lifelong faith. Can we have the same enthusiasm for our Bengals in the Super Bowl as for caring for each other and spreading love in our walls and beyond? I have faith that we can embrace this challenge. We know there will be ups and downs but God is always with us.
We couldn’t control the outcome of the game last Sunday but with God’s help and guidance, we can be on team Jesus and be the community that wins in Christ’s love…and still love the Bengals!
God’s peace always,
Angie Seiller, Director of Faith Formation
*The Youth Gathering happens every 3 years for high school students. Crowds of 30,000-40,000 head to a city such as Minneapolis, Detroit, or Houston to serve in local communities, learn, and worship together. Since our trip was canceled this summer, we are focusing our energy on building relationships and serving in the Appalachian Community. Anyone 13+ is welcome to come. Email me for more information (
“There are different kinds of gifts, but the same Spirit distributes them. There are different kinds of service, but the same Lord. There are different kinds of working, but in all of them and in everyone it is the same God at work. Now to each one the manifestation of the Spirit is given for the common good. To one there is given through the Spirit a message of wisdom, to another a message of knowledge by means of the same Spirit, to another faith by the same Spirit, to another gifts of healing by that one Spirit, to another miraculous powers, to another prophecy, to another distinguishing between spirits, to another speaking in different languages, and to still another the interpretation of languages. All these are the work of one and the same Spirit, and the Spirit distributes them to each one, just as the Spirit determines.” 1Corinthians12:4-11
I just spent ten days with my husband Ken in the hospital as he underwent major heart surgery and recovery. What a helpless feeling to have his heart and its repair and his first days of recuperation in the hands of individuals who until the 19th of January I did not know. These individuals – surgeons, PAs, NPs, nurses, therapists, nursing assistants, and nursing students have been gifted by God the skills necessary to heal. In addition, I saw the gift of teaching, as nursing students trailed Ken’s nurses. Therapists worked with Ken to strengthen him to return home. The doctors and PAs spoke patiently with us on what we needed to do as Ken returned home.
I felt the gifts of love and concern from our families and friends. Support from Pastor Lowell and Pastor Alec was there when I most needed it and most especially, I could feel the prayers being lifted up daily for Ken’s recovery. I know that there are times when I forget that faith in the love, support, and prayers are the foundation for our lives.
We all have our gifts that are given to us by the Holy Spirit. The expectation is that these gifts would then be used in service to others. Of course, I saw the gifts of healing first hand but I know that we have a number of medical professionals within LOL that use this gift as a daily service to others. We have within our congregation teachers who share their gifts of knowledge and wisdom with the community but also within our congregation. Within our congregation, we have other professions such as scientists, computer specialists, business leaders, and service providers who use their Spirit-given gifts to serve others. For those of us who have retired, we take the time to impart our wisdom from our many years of service.
What are your gifts? Do you hide them under a basket? Do you let them shine forth and share with others in the community and within our congregation? Our mission statement sends us forth to live, share, and celebrate God’s love through Jesus Christ. Do you use the gifts that the Spirit has bestowed on you to follow our mission?
As we begin this new year, the church council will be asking our members to participate in various areas as we continue to actively work on our strategic goals in the areas of Worship, Faith Formation, and Outreach. Each of us has gifts that will lift up the LOL mission through these strategic goals.
This little light of mine, I’m gonna let it shine!
Denise Krallman, Council President
I am not a morning person. I do a lot of my best work after most of the world has gone to bed and everything is quiet. People are shocked if they see me in the office on a weekday before 10 am, and rightfully so. I don’t make a habit of it. I leave the house extra early on Sunday mornings (although Brian tells me it is just a normal amount of early for him because it is the time he leaves the house every day) so by the time you all see me, I’ve finished off my first 32 ounces of caffeinated hydration and have started another.
For several years, I thought this was something I should grow out of, but that I really didn’t want to. No matter how many months in a row I keep an early schedule, I really don’t become a functional human being until later in the day. It took a long time to accept that it was ok to not be a morning person and that my gifts were better used if I used them at the right time of day.
I felt further validated the other day when I saw a meme that portrayed God creating people and then giving them various gifts - and he made some of them day people to get things done during the day, and some of them alert in the evening. And then humans decided that the important part of the day was the morning and that everything needs to be done early. You can see the meme for yourself above.
We’ve created a whole ethos around what people’s sleep and work schedule should be, and then expect everyone to be at their best when they do it. We even have idioms to go with the idea, like “the early bird gets the worm.” If I got up early to try to get a worm, I would just bumble around, get in peoples’ way, get myself dirty, and then have to deal with the consequences of having lost sleep and the meal (having followed the metaphor to the conclusion that I was to eat this proverbial worm …)
I’m grateful to work where I can use my gifts when I am at my best. And that Dunkin’ Donuts (my worm shop) is open when I’m ready for breakfast.
On the heels of Pastor Lowell’s sermon a few weeks ago about us all being various members of the body of Christ with our varying gifts, this meme helped me take the idea from the reading from Paul one step further to wonder how often we force people into or out of roles based on our human-imposed ideologies.
If I had unlimited space to write, I would explore a plethora of taboos and prejudices, but for now, I’ll just close with some common ways we ask people to conform with our ideals:
- Thinking of people with tattoos as less hireable
- Pushing people to get a degree to be successful instead of learning a trade if that is what they would be good at
- Assuming more hours at your desk means more productivity
- Romanticizing that if you love your job, it never feels like work
These are just some work/career-related biases because that was the path I was on, but there are other ways we ask people to conform to roles we expect them to play in our lives, too. What does that look like for you?
Yours in Christ,
John Johns, Music Director
We bought a new candle this week. When I say “we,” I mean Lord of Life and when I say “candle,” I’m not talking about just any candle. The candle we purchased is the massive thirty-six inches tall by three inches wide centerpiece of our worship space that hovers by the baptismal font. When placed in the stand, it will tower at almost seven feet tall.
It is so exciting!
Some candles are only for decoration. The tapers in the arrangement on the dining room table, the vanilla pillars on the mantle, and the tea lights nestled behind glass figurines won’t be lit. They are there just for the vibe and ambiance. But this massive column of a candle was created to burn.
Why is this a big deal? Candles and fire play a central role in our Christian worship and lives. We have candles on the altar and pass the light of Christ to the newly baptized. We hear stories about God using fire and light to guide, protect, invite, and calm God’s people throughout time. We sing songs about shining and sharing the light of Christ. Here at Lord of Life, we also have a candle sculpture that we light as yet another way to pray.
Our Paschal candle symbolizes the risen Christ. The term Paschal comes from the Latin Pascha, which comes from the Hebrew Pesach, which in Hebrew means 'Passover', and relates to the Paschal mystery of salvation. This candle is often decorated with a cross, symbols of the resurrection, the first and the last letters in the Greek alphabet, Alpha and Omega, and the year. (You may notice that it currently says “2021.” We will not shift to the current year until Easter. Watch for it.)
While we won’t light it every week, this pillar of fire will preside over baptisms and funerals, church festivals like Easter, Pentecost, Reformation, Christmas, and will glow for weeks through the Easter season. There is a good chance that this candle will be with us for two or three years! Imagine what it will see during its tenure. What will happen in our congregation, community, and world while this candle stands as witness among us?
As our Music Director John Johns pulled the previous Paschal candle out of the stand this week, I reflected on all that it had seen in its years with us: New babies, baptisms, and weddings, hundreds of worship services, thousands of songs and hymns, millions of words read from the Bible in community. It also burned bright through Share the Light construction, the COVID pandemic, online worship services, and each of our own private tragedies and celebrations.
It is no accident that the Paschal candle often is decorated with the Alpha and Omega. Right now, you can see the letters on the green banner behind the candle in worship, too. Jesus says,
“I am the Alpha and the Omega, the first and the last, the beginning and the end” (Revelation 22:13).
Jesus is with us start to finish. Wherever we go and whatever life throws at us, we are hemmed in by the love and presence of God. This confidence is what keeps us going. This promise helps us shine!
Christmas Eve worship culminates with the candle lighting moment. In the darkened sanctuary, a single light is shared and spreads until everyone is aglow with the light of Christ. As it is passed, the light burns even brighter and multiplies in a way reminiscent of words we sing during the Easter Vigil service:
“We sing the glories of this pillar of fire, the brightness of which is not diminished even when its light is divided and borrowed.”
It will be almost a month before we light the Paschal candle for the first time on Transfiguration Sunday, the last Sunday before Lent begins, but get ready. We’re going to let it burn. Until then, let’s meet at the baptismal font to hear words of forgiveness and promise that light us up.
Shine, Jesus shine!
Pastor Lowell Michelson